Sunday, March 23, 2014

Third Sunday of Lent

sunshine and water flow in a rocky creek
Lectionary: 28

Strike the rock, and the water will flow from it
for the people to drink.”

On this Third Sunday of Lent we consider the life-giving water which Jesus gives us. The story begins with water flowing from a rock in the desert. The Hebrews had escaped the slavery of Egypt but lived a precarious hand-to-mouth existence in the Sinai Desert. Unaccustomed to putting faith in God, they wondered how they could live without provisions for tomorrow and the next day.
The lesson of the desert, of course, was God's providence. He provided manna for bread, quail for meat and water from a rock. Eventually they noticed their clothes didn't fall into tatters nor didtheir feet swell.
Saint Paul, following an ancient Jewish legend, imagined the miraculous rock rolling from place to place, as the Hebrews wandered in the desert: they drank from the spiritual rock that followed them, and the rock was Christ. (Romans 10:4) This wonderful rock apparently rolled behind the nomads like a faithful dog.

In any case, as Paul says, the rock is Christ, the superabundant fountain of eternal life. If the rock traveled with the wanderers it is one more sign of God's travelling with his people. YHWH leads his people through the desert (a column of smoke by day and a pillar of fire by night) and so long as we remain with him we are blessed. When we wander into trouble, sin and despair, he follows like a good shepherd to bring us back. God says to us as Ruth said to her mother-in-law Naomi, “Wherever you go, I will go.”

Jews and Christians use ubiquitous water to signify the presence of God. It is the rain which comes down upon the desert; like the Word of God, it is met by a spontaneous, joyous outburst of new life. Jewish Essenes ritually washed in a desert pool to cleanse themselves of sin; John the Baptist invited thousands of people to repent of their sins in the Jordan River. Jesus would give the last drops of his blood and water for our salvation when a soldier pierced his chest with a lance.
The Blessing of Baptismal Water during the Easter Vigil recalls the chaotic waters of creation, the destructive water of Noah’s flood, the saving water of the Red Sea, the merciful water of Saint John’s Jordan River and the birth water that flows from Jesus’ side.
May this water receive by the Holy Spirit
the grace of your Only Begotten Son,
so that human nature, created in your image,
and washed clean through the Sacrament of Baptism
from all the squalor of the life of old,
may be found worthy to rise to the life of newborn children
through water and the Holy Spirit.
Water’s presence in today’s gospel – Jesus’s encounter with the Samaritan woman – is no accident. Both come to Jacob’s well – actually a cistern which could hold only stale, storage water – looking for refreshment; they leave thoroughly satisfied with the spring-like Living Water that bubbled up during their conversation. The woman is so satisfied she leaves her bucket by the well. Jesus is so refreshed he will not eat his disciples' provisions.
Their conversation signifies the spiritual dimension of Baptism as she undergoes conversion. First she approaches Jesus as a flirtatious woman with a sordid past.  Realizing he is a prophet she reveals her deep longing for the Messiah. When he says "I am he," she goes back into the village to share her experience.  Finally, the village confirms her message, saying:
“We no longer believe because of your word;
for we have heard for ourselves,
and we know that this is truly the savior of the world.”
The villagers, we can suppose, are as surprised by the woman’s conversion as they are by the presence of Jesus.
In the story of the Samaritan Woman we discover the freshness of the Gospel. God wants life for us, full, spring-water life. His is not the old water of stone water jars or Jacob’s cistern. His “eternal life” lasts a moment and does not end. It is a grateful spirit that delights in being and belonging, in knowing and conceiving God. It is content with the past, satisfied with the present and eager for the future. 

His Spirit/water excites the woman and her people like dance music spreading from the musicians' instruments to the ears, thence to the brain, synapses and nerves throughout the whole body. As we approach Easter we too beg the Lord, "Give us this living water!" 

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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.

Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.

I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.

You're welcome to add a thought or raise a question.